Jack
Parsons:
The Magickal
Scientist
- (excerpt)
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- Jack Parsons / Lafayette Ronald Hubbard / Alieister
Crowley - 1940s
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"[The angel] carried my spirit away
to the desert. I saw the Scarlet Woman sitting on the Beast with
seven heads and ten horns, covered with blaspemous names. The woaman
was clothed in purple and scarlet, and gilded with gold and precious
stones and pearls, with a colden cup in her hand filled with the
abominations and the unclean things of her fornication. On her
forehead a name had been written, a mystery: Babalon the Great, the
mother of harlots and of the abominations of the Earth. I saw the
woman was drunk from the blood of the Saints, and from the blood of
the martyrs of Jesus. Seeing her, I wondered greatly."
--Revelation 17: 3-6
- How shall I write of the mystery and the terror, of the wonder
and pity and splendor of the sevenfold star that is Babalon? I
shall tell of the tragic life of her most devoted disciple and
beloved son, Jack Parsons. In doing so, I will correct previous
misconceptions while correlating the known facts and wild legends
that lie in several far-flung sources.
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- Kenneth Grant gives a good description of Parsons in The
Magical Revival:
- "Imbued with the idea of the Kingly Man, as that expression is
understood in the Cult of Thelema, Parsons bent his not
inconsiderable energies, physical and intellectual, to the
discovery of his True Will.
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- "Born on October 2, 1914, in Los Angeles [descendant of a
Hell-Fire Club founder, according to Michael Hoffman], he
lived a lonely childhood, due in part to his parents' broken
marriage. He spent a great deal of his youth reading and
day-dreaming, and nurturing a growing resentment of all
interference, especially of the kind posing as 'authority.' He
developed strong revolutionary tendencies and when he encountered
Crowley's writings - which he first did through Wilfred T. Smith -
he was instantly alive to the significance of Thelema. He joined
Smith's Agape Lodge [OTO], and, at the same time, became a
Probationer, 1û=10, of the A .ú. A .ú. "
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- Smith was a member of Frater Achad's (Charles Stansfeld Jones)
OTO lodge in Vancouver. He met Crowley there in 1915. Smith moved
to California in 1930. He immediately founded the Agape Lodge in
Pasadena. Frater Achad kept the Vancouver lodge open during this
period, under a different name. It would later close. In
"Alchemical Conspiracy and the Death of the West" Michael Hoffman
writes of Parsons. Hoffman tells us that the Ordo Templi Orientis
(OTO) had a temple on nearby Mount Palomar. The local Indians
regarded the mountain as holy. Hoffman says, "The O.T.O. believed
that Palomar was the sexual chakra of the Earth." Parsons commuted
regularly between Palomar and Pasadena. The Mount Palomar
Observatory opened in 1949. Smith probably consecrated his temple
on Palomar soon after his move to California in 1930, before the
Observatory was planned.
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- Palomar lies just minutes north of the 33rd parallel. This is
significant because 33 is an important number in masonic
symbolism. It is the number of the highest grade of the Scottish
Rite. It is also the number of years Christ walked on the earth.
Hoffman mentions the 33 bones of the human spinal cord. This
brings to mind kundalini yoga. Crowley's OTO was a quasi-masonic
order. The higher grades show esoteric Hindu influences of a
sexual nature.
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- Parsons first met Smith in 1939. He joined the Agape Lodge in
1941. Parsons was to be its head during the turbid 1940s (ca.
1942-1947). Smith was known in the Lodge as Frater Velle Omnia
Velle Nihil (aka Fra. 132). He was an expatriate Englishman. Smith
had a reputation for womanizing that equalled Crowley's. Parsons
saw Smith as a second father. The two stayed close throughout
their lives. Smith wrote to Crowley in March, 1941, "I think I
have at long last a really excellent man, John Parsons. And
starting next Tuesday he begins a course of talks with a view to
enlarging our scope. He has an excellent mind and much better
intellect than myself... John Parsons is going to be
valuable."
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- Soror Estai (actress Jane Wolfe) had been with Crowley at
Cefalu [Italian island where Crowley had previously set up
residence before being kicked out by the local authorities]
before coming to California. She recorded her first impression of
Parsons in her Magical Record for December, 1940:
- "Unknown to me, John Whiteside Parsons, a newcomer, began
astral travels. This knowledge decided Regina [Kahl] to
undertake similar work. All of which I learned after making my own
decision. So the time must be propitious. "Incidentally, I take
Jack Parsons to be the child who 'shall behold them all'
[i.e., the Mysteries. See The Book of the Law I:
54-55].
- "26 years of age, 6'2", vital, potentially bisexual at the
very least, University of the State of California and Cal. Tech.,
now engaged in Cal Tech chemical laboratories developing 'bigger
and better' explosives for Uncle Sam. Travels under sealed orders
from the government. Writes poetry - 'sensuous only', he says.
Lover of music, which he seems to know thoroughly. I see him as
the real successor of Therion [Crowley]. Passionate; and
has made the vilest analyses result in a species of exaltation
after the event. Has had mystical experiences which gave him a
sense of equality all round, although he is hierarchical in
feeling and in the established order."
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- Parsons' father died in 1942. He left his son a mansion in an
expensive part of Pasadena. This may have been his way of making
up to his son for his childhood. Parsons shocked the staid
residents of this well-manicured neighborhood when he started
renting out rooms to less-than-desirable tenants. "Only atheists
and those of a Bohemian disposition," his newspaper ad stated. The
frequent visitors, noisy parties, and questionable goings-on
raised many eyebrows. Parsons needed the extra income these
renters paid. His progress with rockets had yet to yield any
success.
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- Alva Rogers was a long-time resident of the Parsons house on
Orange Street. Rogers became associated with the house after
attending several science fiction meetings there. Parsons held
these informal meetings regularly on weekends. Rogers wrote,
"Mundane souls were unceremoniously rejected as tenants. There was
a professional fortune teller and seer who always wore appropriate
dresses and decorated her apartment with symbols and artifacts of
arcane lore. There was a lady, well past middle age but still
strikingly beautiful, who claimed to have been at various times
the mistress of half the famous men in France. There was a man who
had been a renowned organist in the great movie palaces of the
silent era. They were characters all... [From the rent they
paid] Jack admitted that he was one of Crowley's main sources
of money in America."
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- At one point local police came to investigate an alleged
backyard ceremony. A pregnant woman had reportedly jumped nude
through a fire nine times. The police made it clear how absurd
they thought the claim was. Parsons easily assured them of his
community standing. He was an important rocket scientist with a
professional reputation to uphold.
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- Parsons divorced his first wife Helen in 1943. In the meantime
he struck up a relationship with her younger sister Betty. Like
Helen, Betty acted as Parsons' priestess at the Gnostic Mass. She
was also his partner in the performance of 9th Degree magic. This
is the magic of inducing altered states through prolonged sexual
ecstasy. At Parsons' urging the teenage Betty left the University
of Southern California (USC), to her parents' chagrin.
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- Enter "Frater H." Grant refers to him as "a confidence
trickster who had wormed his way into the O.T.O. on the pretence
of being interested in Magick." He was "still at large
[1972], having grown wealthy and famous by a misuse of the
secret knowledge which he had wormed out of Parsons." Other
writers refer to him merely as "Frater X." The late Frater X's
identity is now clearly a matter of public record. I see no reason
to do anything other than call him by name. He was L. Ron Hubbard:
philosopher, world traveller, science fiction author, and founder
of Scientology.
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[For obvious reasons, we mention here that that Scientology
Organization maintains that Hubbard was assigned to Parsons by the
Navy to "break up a black magic ring."]
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- Parsons was young and impressionable. He had gone through
repeated upheavals during his short life. He was vulnerable.
Hubbard made a big impression on him. Parsons forgot his
obligation and violated his oath to the Order. He revealed to
Hubbard the secrets of the highest grades of the OTO.
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- Parsons wrote to Crowley in July, 1945, "About three months
ago I met [Hubbard], a writer and explorer of whom I had
known for some time [because he wrote science fiction]...
He moved in with me about two months ago, and although Betty and I
are still friendly, she has transferred her sexual affections to
him... We are pooling our resources in a partnership that will act
as a limited company to control our business ventures. I think I
have made a great gain, and as Betty and I are the best of friends
there is little loss... I need a magical partner. I have many
experiments in mind..."
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With Parsons former
lover (and sister in law) Betty Northrup, Hubbard demontrates the use
of the e-meter at a Scientology meeting in the early
1950s
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- In 1943 Parsons published a brief poem in the Oriflamme, an
OTO publication. At this point it bears repeating: "I hight Don
Quixote, I live on peyote, marijuana, morphine and cocaine, I
never know sadness, but only a madness that burns at the heart and
the brain. "I see each charwoman, ecstatic, inhuman, angelic,
demonic, divine. Each wagon a dragon, each beer mug a flagon that
brims with ambrosial wine."
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- Using the "Angelick" language channelled by Elizabethan
astrologer John Dee and his scribe Edward Kelley, Parsons began
his operation. He recited the Seventh Aire (or Aethyr) in the
original Enochian. Per Crowley's advice, he kept diligent records.
Parsons would later compare some of the curious results to
Kelley's own criminal life. The surviving fragments of Parsons'
Babalon Working are now the property of the OTO. Parsons' second
wife Marjorie Cameron holds the copyright to Freedom is a
Two-Edged Sword.
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- The preliminaries began January 4, 1946 at 9 pm. Prokofiev's
Violin Concerto played loudly on the phonograph. The formal
working would begin the following evening. Russell Miller refers
to it eleven nights of "talisman waving." Later that month Parsons
would write Crowley describing his progress. He noted a
spontaneous windstorm as a curious side-effect. It began the
second day and lasted throughout the Babalon Working. Parsons
awoke on the sixth day of the Working, January 10. He heard nine
loud, unexplainable knocks. I note a similarity to the nine
regular knocks that Whitley Strieber felt confirmed the existence
of his Visitors. Parsons got out of bed. He noticed a lamp lay
smashed on the floor. The knocks were repeated on the 15th.
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- Parsons wrote Crowley, "I have diligently followed the VIIIth
Degree instructions as (a) creation of new orders of beings with
consecrated talismanic images. Possible connective result:
increase in writing output; (b) Invocation of Mother Goddess,
using Priest's call in mass and silver cup as talisman; sometimes
using suitable poetry such as Venus. Possible connective result:
loss of Betty's affections as preliminary to (c) Invocation of Air
Elemental Kerub [Cherub]... in Enochian Air Tablet." The
rite ended with Parsons commanding the spirit to appear in human
form. On January 18 they went into the Mojave Desert to
recuperate. Parsons turned to Hubbard at the end of the trip and
said simply, "It is done."
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- On February 23, 1946 Parsons triumphantly wrote to Crowley, "I
have my elemental! She turned up one night after the conclusion of
the Operation, and has been with me since." The Elemental was
Marjorie Cameron, sprung from Parsons' head like Sophia from the
Godhead or Pallas Athena from Zeus. She adopted the magical name
"Candida," calling herself "Candy" for short. Soon she married
Parsons, and helped him with his magic.
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- Crowley sent Parsons an admonishment about Cameron. He
reminded him of Eliphas Levi's advice that, "The love of the Magus
for such things [Elementals] is insensate and may destroy
him." Be aware that Crowley considered himself to be the
reincarnation of Levi. Crowley also claimed to have intervened
personally on Parsons' behalf, presumably on the astral plane. He
does not say. It is possible Crowley knew someone who could send a
girl like Cameron to Parsons. Cameron was from New York, though
she had been born in Iowa and raised in the "Cthulhu Country" of
Wisconsin. Crowley had spent some time in New York during World
War I. Cameron spent most of her February back in New York
visiting her mother. Hubbard was out of town on business.
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- On February 28, Parsons made a solo trip back to the desert
and received Liber 49 in an unexplained manner. Jacques
Vallée says Parsons claimed to have met a Venusian there in
1945 or 1946. Without the exact date, one cannot tell if the
Venusian was the implied source of Liber 49. Parsons took this to
be an affirmation of the need to produce a magical child. When
Hubbard returned he channelled a message from a red-haired,
green-eyed angel ordering them to "Light first flame at 10 pm,
March 2, 1946. The year of Babalon is 4063." That would be 2118
BC, the significance of which I have not determined. Cameron
returned from New York and moved in with Parsons. She was now to
be an integral part of the Babalon Working. After Parsons' initial
contact with the Beyond, Hubbard began acting as seer. Parsons
called him Scribe in his notes. I do not know whether Hubbard
actually participated in the higher workings of the OTO. Based on
other sources I will discuss shortly it is clear he was present
when Parsons did.
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- The operation began as directed on March 2. That evening a
fire started in Parsons' chimney. Later he decided it had occurred
when he had smashed an image of Pan as a sacrifice. The idol had
been a favorite personal possession. The papers containing the
Seventh Aire that he burned may have had something to do with the
fire as well. Parsons expressed his confidence, but wrote, "Now I
can do no more than pray and wait."
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